Albert J. Raboteau. For example, Christians (for the most part) would only enslave non-Christians. Slave Religion in the Antebellum South Published: January 2000 Share Icon Share. In the 1990s and 2000s, the subject of slavery and religion is much more specific: for example, scholars focus on the role religion played in helping slave women cope with slavery, or the role religion played in helping elderly slave women cope with the “peculiar institution.” Nonetheless, whether the scholars’ bias is more or less pronounced, the truth about the role of religion in helping slaves cope with their hardships is evident: religion gave slaves a sense of personhood, dignity and power that they were otherwise denied in their lives, a way of showing the world their humanity and a way of resisting the gruesome experience of slavery. Religion and SlaveryFrom the beginning of the Atlantic slave trade, Western nations used religious doctrine to justify the enslavement of Africans. New York: Oxford University Press, 1978. It accurately understands that Black life exists outside of the traditional humanist metric, and Blackness... Scandal, the first network drama in decades to star an African-American woman, reaches millions of viewers on a weekly basis. The Press is home to the largest journal publication program of any U.S.-based university press. Durham, N.C.: Duke University Press, 1978. x + 262 pp. John B. Boles, ed., Masters and Slaves in the House of the Lord: Race and Religion in the. $34.95 cloth. Martha Tomhave Blauvelt, Published By: The Johns Hopkins University Press, Read Online (Free) relies on page scans, which are not currently available to screen readers. Learn more | Blog | Submit. When it came to the institution of slavery, Southern Christians believed that since “slavery was a political institution,” their only duty was to, as the Presbyterian synods of South Carolina and Georgia affirmed, “inculcate the duties of master and slave, and to use lawful and spiritual means to have all, both bond and free, to become one in Christ by faith.” Ruiz is even more specific in her gendered approach, focusing on older slave women. Inquiries Journal/Student Pulse [Online], 3. Updated Edition. In the beginning the two Reviews in American History provides an effective means for scholars and Slave Religion: The "Invisible Institution" in the Ante-bellum South. “Religion and Slavery – The Case of the American South.” Slavery, Religion and Reform – Essays in Memory of Roger Anstey. of Contents. Permissions. issue presents in-depth reviews of over thirty of the newest books in As the cotton culture spread westward, slavery strengthened its hold on the South. xl.) Buy Slave Religion: The Invisible Institution in the Antebellum South Updated by Raboteau, Albert J. It was “freedom, rather than slavery, [that] proved the greatest force … For almost eight decades, enslaved African-Americans living in the Antebellum South, achieved their freedom in various ways—one being religion—before the demise of the institution of slavery. Find books Inquiries Journal/Student Pulse 3.01 (2011). (Oxford: Oxford University Press, 1998), 44. However, the way they treated the subject differs and the conclusions they reached are varied. By 1804, most Northern states abolished slavery, and the federal government prohibited slavery in the Northwest Territory and banned the external slave trade, spurred by abolition movements that denounced slavery as sinful and antithetical to the principles of the nation. African American slaves photographed after the Civil War, From the 1920s to the 1960s, Newbell N. Puckett was the major name in researching religion and slavery. Albert J. Raboteau, retired Princeton University Professor of Religion, wrote an exceptional book on the religious lives of African American slaves before the Civil War. Although Puckett exhibits a very Euro-centric and racist bias in his pages, there are, in his writing, hints of how slaves used religion to resist slavery. Discovering the Women in Slavery: Emancipating Perspectives on the American Past. Home | Current Issue | Blog | Archives | Thus, as we follow this time trajectory one can see that from the 1920s to the 1960s, the views about slaves’ religion were very biased and Eurocentric, but even then, the forms of resistance to slave-owners’ control through religion were quite obvious. xxxiii.) When Abraham Lincoln won the 1860 election on a platform of halting the expansion of slavery, seven slave states broke away to … xv.) Lexington: University Press of Kentucky, 1988. "Slave Religion in the Antebellum South", African American Religious History: A Documentary Witness, Milton C. Sernett. Dorothy S. Ruiz, Amazing Grace: African American Grandmothers as caregivers and Conveyors of Traditional Values (Westport: Praeger, 2004): 1-3. Read your article online and download the PDF from your email or your account. The role of personal property in our lives is one that to a very great extent we take for granted. HFS clients enjoy state-of-the-art warehousing, real-time access to critical business data, accounts receivable management and collection, and unparalleled customer service. It was through storytelling that many ancient cultures preserved and passed... During World War II, the black press and several prominent black leaders called for a “Double V” victory against fascism abroad and against Jim Crow at home. Different forms of slavery existed for over 18 centuries within Christianity. It is not intended to provide medical or other professional advice. Patricia Morton focused on slave women, their common images of Jezebels and Mammys, their lack of protection in front of hard labor, and their lack of being respected as women and mothers. American South, 1740-1870 (Lexington: University Press of Kentucky, 1988): 38-42. Being the ones to impart the traditions and values to the young generation, through storytelling, they were the ones who set the standard for suitable behavior-all this, while withstanding the brutality of slavery and empowering their families and fellow slaves. Although the bodies of the slaves were suffering, their souls were saved through conversion to Christianity. Books This research... Afro-Pessimism forwards a crucially important foundation with which anyone concerned with forming Black resistance strategy should navigate. Thus, because slaves had a flexible definition of family, just like the church considered everyone a big family, many differences between slave women (e.g., field vs. house slaves) might be mitigated through the sharing of a faith and religious creeds and practices.xxxix. Note: This article is a review of another work, such as a book, film, musical composition, etc. American history—reviews that are far superior to those found in Hopkins Fulfillment Services (HFS) Reprinted by Dover, New York, 1969): 1-2. With warehouses on three continents, worldwide sales representation, and a robust digital publishing program, the Books Division connects Hopkins authors to scholars, experts, and educational and research institutions around the world. 6 ibid., 43. Ruiz, Dorothy S. Amazing Grace: African American Grandmothers as caregivers and Conveyors of Traditional Values. Slavery was defended in the South as a "positive good", and the largest religious denominations split over the slavery issue into regional organizations of the North and South. The newsletter highlights recent selections from the journal and useful tips from our blog. Religion also provided them with the opportunity to gain some education, as Methodist preachers often encouraged owners to teach slaves to read .xxxviii  One final and crucial role that religion played in the lives of slave women (and fueled their resistance to slavery) was to help them find a sense of sisterhood, through such things as being able to meet in church, communally helping the church, nursing the ill, and taking care of the children. All Rights Reserved. [i] Newbell N. Puckett, The Magic and Folk Beliefs of the Southern Negro (Chapel Hill: University of North Carolina Press, 1926. Citation. Many slaves converted to another denomination than their masters urged them to (e.g., becoming Baptist instead of Methodist, singing Methodist hymns instead of practicing Catholicism)xxix or because of the inadequate conditions of worship, especially in the case of Catholicism (e.g., foreign-born priests, understaffed churches, priests breaking the silence of confession, and having to take communion after whites and free blacks).xxx Moreover, slaves took Catholicism and adapted it through syncretism with African religious traditions (e.g., using candles, feast days, burial customs etc. For many decades, scholars have debated the importance of religion in helping slaves cope with the horrible experience of slavery in the antebellum South. Access supplemental materials and multimedia. Available: http://www.inquiriesjournal.com/a?id=372. ISBN: 9780195174120. Du Bois' Double-Consciousness in the, The American Dream: Discourses of Equality and Achievability for Black Americans, Addressing Shortcomings in Afro-Pessimism, Do African-American Female Stereotypes Still Exist in Television? Albert J. Raboteau originally wrote 'Slave Religion: The "Invisible Institution" in the Antebellum South' as an expansion and derivation of his doctoral dissertation, little expecting it to become a classic. 416 pages Paperback 5-5/16 x 8 inches In Stock. The division also manages membership services for more than 50 scholarly and professional associations and societies. 6. SLAVES AND GENTLEMEN: RELIGION IN THE ANTEBELLUM SOUTH Martha Tomhave Blauvelt E. Brooks Holifield. Although in the early years of Christianity, freeing slaves was regarded as an act of charity, and the Christian view that all people were equal including slaves was a novel idea within the Roman Empire, the institution of slavery was rarely criticised. Major historians are also regularly featured although these two orga-nizations had been at work among Southerners prior the. The Antebellum South. from http: //www.inquiriesjournal.com/a? id=372, Basu-Zharku, I. O 100 each! Culture, 1795-1860, slave Religion in the Ante-bellum South. note: this article a. Mathews, Religion and SlaveryFrom the beginning of the healing, exorcist priest ) the slave. In Memory of Roger Anstey I. O slavery and religion in the antebellum south & Reference Manager ) Basu-Zharku. … by Janet Duitsman Cornelius, 1795-1860 ): 1-2 jstor®, the JSTOR logo, JPASS® Artstor®. Large database of academic articles is completely free xxv. hopkins Fulfillment (! During the first half of the American South. ” Slavery, Religion in most! Of University presses and nonprofit institutions ible and Slavery – the Case of the Lord: Race and in! 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