the Holy Synod commands pastors and all others having the care of souls to give frequent instructions during the celebration of Mass, either personally or through others, concerning what is read at Mass; among other things, they should include some explanation of the mystery of this most holy Sacrifice, especially on Sundays and holy days.[14]. 129. stream Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. If the vessels are purified at the altar, they are carried to the credence table by a minister. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 376. In addition, the nature of the ministerial priesthood also puts into its proper light another reality, which must indeed be highly regarded, namely, the royal priesthood of the faithful, whose spiritual sacrifice is brought to completeness through the ministry of the Bishop and the priests in union with the sacrifice of Christ, the one and only Mediator. All the concelebrants, together with the people, sing or say the final acclamation Quia tuum est regnum (For the kingdom). 270. The lector reads from the ambo the readings that precede the Gospel. The people rise and make their response: Suscipiat Dominus (May the Lord accept). Cf. [52] Cf. Among the faithful, the schola cantorum or choir exercises its own liturgical function, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing. The deacon also receives Communion by intinction and to the concelebrants words, Corpus et Sanguis Christi (The Body and Blood of Christ) makes the response, Amen. 92: AAS 56 (1964), p. 899. Before leaving the altar, the concelebrants make a profound bow to the altar. 237. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. In cases of serious need or pastoral advantage, at the direction of the diocesan Bishop or with his permission, an appropriate Mass may be celebrated on any day except solemnities, the Sundays of Advent, Lent, and Easter, days within the Octave of Easter, the Commemoration of All the Faithful Departed (All Souls Day), Ash Wednesday, and Holy Week. On obligatory memorials, on the weekdays of Advent up to and including December 16, of the Christmas Season from January 2, and of the Easter Season after the Octave of Easter, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses are as such forbidden. [162] Inculturation, moreover, requires a necessary length of time, lest the authentic liturgical tradition suffer contamination due to haste and a lack of caution. no. Thus, while many expressions, drawn from the Churchs most ancient tradition and familiar through the many editions of The Roman Missal, have remained unchanged, many other expressions have been accommodated to todays needs and circumstances. xref In the absence also of other ministers, their proper parts may be entrusted to other suitable members of the faithful; otherwise, they are carried out by some of the concelebrants. The norm established by the Second Vatican Councilthat in the liturgical reform there should be no innovations unless required in order to bring a genuine and certain benefit to the Church, and taking care that any new forms adopted should in some way grow organically from forms already existing[161]must also be applied to efforts at the inculturation of the same Roman Rite. 12: AAS 59 (1967), pp. Facing the altar, the priest then partakes of the Body of Christ. 131. Then the minister or the priest says the Entrance Antiphon. 236. If Communion of the Blood of Christ is carried out by communicants drinking from the chalice, each communicant, after receiving the Body of Christ, moves and stands facing the minister of the chalice. 57; Codex Iuris Canonici, can. All churches should be dedicated or, at least, blessed. Then the Act of Penitence takes place, and, if required by the rubrics, the Kyrie and Gloria are said. 24: AAS 59 (1967), p. 554; Codex Iuris Canonici, can. 297: With this Mass, celebrated in the evening of the Thursday in Holy Week, the Church begins the sacred Easter Triduum and devotes herself to the remembrance of the Last Supper. 8. <> 42; Dogmatic Constitution on the Church, Lumen gentium, no. Then the priest bows profoundly and says the Munda cor meum (Almighty God, cleanse my heart) and, afterwards, reads the Gospel. [106] Cf. [48] St. Augustine of Hippo, Sermo 336, 1: Patrologiae cursus completus: Series latina, J. P. Migne, editor, Paris, 1844-1855 (hereafter, PL), 38, 1472. Then the principal celebrant, facing the altar, says quietly, Corpus Christi custodiat me ad vitam aeternam (May the body of Christ bring me to everlasting life), and reverently receives the Body of Christ. 0000001962 00000 n Because, however, the celebration of the Eucharist, like the entire Liturgy, is carried out through perceptible signs that nourish, strengthen, and express faith,[31] the utmost care must be taken to choose and to arrange those forms and elements set forth by the Church that, in view of the circumstances of the people and the place, will more effectively foster active and full participation and more properly respond to the spiritual needs of the faithful. [145] Cf. The homily, Profession of Faith, and Prayer of the Faithful, however, develop and conclude this part of the Mass. The altar may be decorated with flowers (Holy Thursday, 5). The priest, in fact, as the one who presides, prays in the name of the Church and of the assembled community; but at times he prays only in his own name, asking that he may exercise his ministry with greater attention and devotion. Before the alb is put on, should this not completely cover the ordinary clothing at the neck, an amice should be put on. The concelebrants may, however, remain in their places and take the Body of Christ from the paten presented to them by the principal celebrant or by one or more of the concelebrants, or by passing the paten one to another. 0000000016 00000 n 6 0 obj [131], 318. 280). It is sung by all while standing and is led by the choir or a cantor, being repeated if this is appropriate. The priest celebrant, the deacon, and the other ministers have places in the sanctuary. Its purpose is to express the communicants union in spirit by means of the unity of their voices, to show joy of heart, and to highlight more clearly the communitarian nature of the procession to receive Communion. 351. no. It is up to the Conferences of Bishops to provide for the translations of the biblical texts used in the celebration of Mass, exercising special care in this. Institution narrative and consecration: In which, by means of words and actions of Christ, the Sacrifice is carried out which Christ himself instituted at the Last Supper, when he offered his Body and Blood under the species of bread and wine, gave them to his Apostles to eat and drink, and left them the command to perpetuate this same mystery. [91] Cf. During the procession to the altar, the Entrance chant takes place (cf. Once the prayer after Communion has been said, the deacon makes brief announcements to the people, if indeed any need to be made, unless the priest prefers to do this himself. 30; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. [62] Cf. [87] What is said about the choir also applies, in accordance with the relevant norms, to other musicians, especially the organist. Then the priest, extending his hands, greets the people, saying, Dominus vobiscum (The Lord be with you). no. If the priest notices after the consecration or as he receives Communion that not wine but only water was poured into the chalice, he pours the water into some container, then pours wine with water into the chalice and consecrates it. 7, 33, 52. It is preferable that the responsorial Psalm be sung, at least as far as the peoples response is concerned. : Martes 21 VII semana. 199-200; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, editio typica, 1973, nos. In the Roman Rite, the Mass is made up of two principal parts: the Liturgy of the Word and the Liturgy of the Eucharist. 22. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 146. The supports or base for upholding the table, however, may be made of any sort of material, provided it is worthy and solid. [134] There should usually be only one image of any given Saint. For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. nos. The Ministry of the Instituted Acolyte and Lector, 98. The following are incensed with three swings of the thurible: the Most Blessed Sacrament, a relic of the Holy Cross and images of the Lord exposed for public veneration, the offerings for the sacrifice of the Mass, the altar cross, the Book of the Gospels, the Paschal Candle, the priest, and the people. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In a concelebration where a priest presides, however, the concelebrant who in the absence of a deacon proclaims the Gospel neither requests nor receives the blessing of the principal celebrant. [122] Moreover, benches or chairs should be arranged, especially in newly built churches, in such a way that the people can easily take up the postures required for the different parts of the celebration and can easily come forward to receive Holy Communion. When the Prayer of the Faithful is completed, all sit, and the Offertory chant begins (cf. 0000007648 00000 n 156. 199. For this reason, care should be taken that their number not be increased indiscriminately, and that they be arranged in proper order so as not to distract the faithfuls attention from the celebration itself. 214. 0000012470 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 33 (in Time of Famine), or no. After this prayer is concluded, extending and then joining his hands, he gives the greeting of peace while facing the people and saying, Pax Domini sit simper vobiscum (The peace of the Lord be with you always). <> 4, 24: Sources chrtiennes, H. deLubac et al., editors. In a new rubric it is noted,"At an appropriate momentduring Communion, the Priestentrusts the Eucharist from the table of the altar to Deacons or acolytes or other extraordinary ministers, so that afterwards it may be brought to the sick who are to receive Holy Communion at home" (EM, no. <> The deacon or another suitable minister goes to the sacristy and obtains the veiled cross. The offerings are then brought forward. 0000005127 00000 n The Manner of Speaking the Eucharistic Prayer. [163] Cf. 5; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In the name of the Father, and of the Son, and of the Holy Spirit. In the readings, the table of Gods word is prepared for the faithful, and the riches of the Bible are opened to them. The purpose of this chant is to open the celebration, foster the unity of those who have been gathered, introduce their thoughts to the mystery of the liturgical season or festivity, and accompany the procession of the priest and ministers. [78], Whenever the Bishop is present at a Mass where the people are gathered, it is most fitting that he himself celebrate the Eucharist and associate priests with himself as concelebrants in the sacred action. 209. 187-193), which he must perform personally. And with your spirit. 75. Leader: In the name of the Father and of the Son and of the Holy Spirit, Amen. For the blessing of sacred vessels, the rites prescribed in the liturgical books are to be followed.[136]. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. 2616 13 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 298-299. After the celebration of Mass, the acolyte and other ministers return in procession to the sacristy, together with the deacon and the priest in the same way and order in which they entered. For feasts, on the other hand, two readings are assigned. 10 0 obj After this, as the minister presents the cruets, the priest stands at the side of the altar and pours wine and a little water into the chalice, saying quietly, Per huius aquae (By the mystery of this water). [105] Cf. <> After the priest, the deacon, in virtue of the sacred ordination he has received, holds first place among those who minister in the Eucharistic Celebration. In Advent the organ and other musical instruments should be used with a moderation that is consistent with the seasons character and does not anticipate the full joy of the Nativity of the Lord. He consumes a little of the Blood of Christ and hands the chalice to the deacon or a concelebrant. 5; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 316. 0000015939 00000 n [125], The one tabernacle should be immovable, be made of solid and inviolable material that is not transparent, and be locked in such a way that the danger of profanation is prevented to the greatest extent possible. %PDF-1.4 % In the Holy Thursday celebration, two ritual actions stand out among the rest: The Washing of the Feet. no. If, however, the minister is a deacon, he performs his proper duties (cf. 0000013227 00000 n Any of the faithful who wish to receive Holy Communion under the species of bread alone should be granted their wish. At the super on the night he was betrayed, the Lord Jesus, loving those who were his own in the world even to the end, offered his Body and Blood to the Father under the appearance of bread and wine, gave them to the apostles to eat and drink, then enjoined the apostles and their successors in the priesthood to offer them in turn.This Mass is, first of all, the memorial of the institution of the eucharist, that is, of the Memorial of the Lord's Passover, by which under sacramental signs he perpetuated among us the sacrifice of the New Law. At the end the minister makes the acclamation, Amen. Council of Trent, session 21, Doctrina de communione sub utraque specie et parvulorum, chapter 2: Denz-Schn, 1725-1728. He incenses the book and proclaims the Gospel reading.
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